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Dürer’s Rhinoceros: Biocultural Homogenization of the Visual Construction of Nature

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From Biocultural Homogenization to Biocultural Conservation

Part of the book series: Ecology and Ethics ((ECET,volume 3))

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Abstract

In this paper I will try to show that the printing press was forming a visual culture that uniformized the construction of images of the fauna discovered in Africa, Asia, and the Americas during the Renaissance. Isolated from its background or ecological context, the figure of the animal, unattached and floating, absorbed a symbolic load that assimilates it to other images constructed according to that visual culture. In this chapter we will see how the figure of Dürer’s rhino absorbed the symbolic load of the visual culture of Renaissance colonialism. The warlike attributes of the printed image incorporated in the Indian rhinoceros the epic and military dimension of the colonial adventure. The visual construction of Dürer could very well represent the cultural homogenization of the biotas east and west of Europe. The pictorial construction of the otherness of exotic animals reaffirmed the beneficial exceptionalism of Europe and, consequently, reinforced the legitimacy of Western colonization of a wild and alien nature, waiting to be reduced and converted into merchandise. The history of the numerous reprints of Dürer’s rhino reproduces the biocultural consequences of positive feedback between processes such as representing, conquering, and commodifying nature. Finally, I present Dalí’s rhinoceros as a reference to the quantitative homogenization of the images of nature and culture. To conclude, I conclude that one of the challenges of biocultural conservation is to denounce the construction of homogeneous biocultural habitats based on habits such as visual production and the consumption of images.

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Notes

  1. 1.

    Years earlier, Dutch traveler Caspar Schmalkalden (1618–1668) included a drawing of Dürer’s rhinoceros carbon as an image of the Java rhino among the 111 illustrations of his manuscript Description of Travel to the West and East Indies (currently in the library of the University of Erfurt University Chart B 533). The rhino of Schmalkalden also serves to illustrate part of the biocultural itinerary of the engraving of Dürer. Supposedly, the Dutch author compiled these illustrations from his travels as an officer of the Dutch Companies of the West Indies and East Indies. It appears that the material in which the rhinoceros of Java is printed differs markedly from the rest of the manuscript, suggesting that it belongs to a later addition (Somers 2005, 166). According to the Dutch author, the drawing was made live by a Chinese painter from a rhinoceros who was in Batavia, present-day Jakarta. According to Krauss (2005) this shows the influence of Dürer in Asian culture through illustrations in zoological works such as the Johannes Jonstonus Historiae naturalis de quadrupedibus libri, cum aeneis figuris, Johannes Jonstonus...concinnavit (J.J. Schipperi, Amsterdam, 1657). On the other hand, Somers emphasizes that Schmalkalden reports having seen skins and horns of rhinoceros during his trips in Asia, which may have led him to accept the representation received from these data and from the confluence of his own biocultural load with that of the Chinese painter. The Schmalkalden rhino can be seen at https://commons.wikimedia.org/wiki/Caspar_Schmalkalden#/media/File:CasparSchmalkalden_Rhinoceros.jpg

  2. 2.

    Wenceslaus Hollar (1607–1667) was a Dutch artist who lived on horseback between the Netherlands and Great Britain, where he enjoyed the protection of the English nobility. His accession to the royalist camp in the English Civil War (1642–1651) costs him some time in jail, before escaping to Antwerp. His vision of the so-called English revolution is embodied in a work titled Civil Sedition, in which a snake is torn by the thrust of its two heads, one at each end. He was able to live on the spot of the battle of the ship St. Rose Mary in front of seven Algerian ships, represented in an engraving of 1643. It is said that he charged per hour of his works, counted with a clepsydra. Apparently he passed away ruined. Most of Hollar’s works can be viewed at http://www.britishmuseum.org/research/collection_online/search.aspx?searchText=+Hollar&page=1

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Miguel Esteban, J. (2018). Dürer’s Rhinoceros: Biocultural Homogenization of the Visual Construction of Nature. In: Rozzi, R., et al. From Biocultural Homogenization to Biocultural Conservation. Ecology and Ethics, vol 3. Springer, Cham. https://doi.org/10.1007/978-3-319-99513-7_9

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